Tn, k whero t Tara-ao. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. 705. 1417. Physical Address:821 Orchard Road,Hastings. In general terms it suggests a task is too great to accomplish. Koia nei te krero n te mngai m te Mana Taiao Tairwhiti, n Rawinia Olsen-Kingi. Many of the Marutahu descendants whakapapa to Ngti Hako through Ruawehea. The chief deals with high level issues and has more power and influence than others. 932. When a chief dies another comes forth. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. The wealthy political leader Tamahau Mahupuku held grand gatherings there, and would travel to town accompanied by a brass band. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. The first election for the new board took place in March 1997. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Waatea Team. See how he does a leader indeed. You will surely understand. Tama tu, tama ora; tama noho, tama matekai. In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. 678. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. A screen helter from the wind. Tahuroa had Hautapu. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. A treasured kite lost to the winds, brings much joy when found again. Honoa te pito mata ki pito maoa. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. The person will only entertain import people. [14], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. There is the kokako and its supporting and of people approaching. Ngti Kahungunu ki Wairarapa describes the marae, hap, whnau and individuals who whakapapa to the ancestor Kahungunu and who are the tngata whenua of Wairarapa. He kk waha nui. Te peka o te ariki. 1998Ng huruhuru o ku waewae. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. Mr MacLeod says it's the people within that region who they are targeting. Billboard jpeg. The play on words as paewae is an eel and a term for an important person. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. He toka tmoana he kinga n ng tai. I must be taken to the boundary of my land. Story: Ngti Kahungunu. 1251. A reference to ones supporters. 540. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. Only big eels enter my trap. [3] Armed with muskets, Te Heuheu had come to assist Ngi Te Upokoiri in retaking their lost p of Te Roto-a-Tara. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . He khu ki te rangi, he moho ki te koropuku. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. He ao te rangi ka uhia, he huruhuru te manu ka tau. Ko Rehua kua mate. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. 1355. 2507. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. ACCESSIBILITY| Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). 4 0 obj Metaphor for the death of an important man. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. Applicable to a weak and ineffective chief. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngi Te Whatu-i-piti. Half hearted efforts are soon abandoned. Te Poho o Te Rehu Marae. Precautions taken included stationing a small troop of the Armed Constabulary, and a similarly small number of militia, in Masterton. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. Te Heuheu laid siege to the p but failed to capture it. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 21 December 2022, at 11:46. Ka hinga te ttara o te wao nui a Tne. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. 1607. E whai I muri I a Rehua, kia kai ai koe I te kai. This is a metaphor applied to a warrior who drives all opposition before him. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? The honour the host by their visit but severely reduce food stores. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Let the image of the protecting warrior speak. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. He ptihana m te Tai Rwhiti. After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. He whanga o Tkitimu. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Maori population in Aotearoa. A small quarrel will involve more and more partisans to become a serious concern. 2 0 obj Ko mahu te Marae. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. 2289. Red is usually taken as the sign of a chief or high born person. [12] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. Ko Ruatapuwahine te wharekai. The star stands for a chief. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. Back then both these whare stood side by side and between them was a whare raupo. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. He kpara miti hinu. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. Kore ku koha, ke to tohu tn o te momo rangatira. 2012. She has lived in the Hutt Valley all of her life. For the descendants of Te Aho you must provide sustenance. 2289. These three proverbs were used by Tama-mutu of Ngati-Tu-whare-toa, about 200 years ago, the occasion was as follows:Two chiefs of Ngati-Tuwharetoa, Te Tawiri-o-te-rangi and Te Rangi-ka-heke-i-waho had been killed by a war-party from Whanganui. Matariki were taken to be the eyes of the illustrious chiefs. Ko Hira Kaiwai toku ingoa . 1801. Ko Kahutianui te tupuna (Kahutianui is the ancestress). 579. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Kotahi te rerenga o te kotuku rerenga tahi. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. Follow after Rehua so that you may eat. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. Te kkihi whakairoiro o te moana. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Peggy is very passionate about better health in the Hutt Valley for all whnau. It is the third largest iwi in New Zealand by population, with 61,626 people identifying as Ngti Kahungunu in the 2013 census. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. Physical Address:187-189 Queen Street (rear),Masterton. 1730. After Pkeh arrived, some tribes acquired muskets. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. [17] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. By means of the dark cloud the rainbow is seen to advantage brightly. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. 1/3. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! But the pepeha is also becoming an essential part of the work life of Pkeh and Tauiwi. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. [2] According to local legend, Tkitimu and its crew were completely tapu. [15] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. Ko Ngati Rangi te Hapu It was during their stay one year that Matariki was burnt beyond repair. Hikawera Ferris - Trongo Watch on Ka moe a Trongo ia Mahina-a-rangi Ka puta ki waho ko Raukawa e Trongo, Mhina-a-rangi Ko nga mtua o to tatou tupuna Na to raua moetanga The kauri bearing tides of the western sea. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. Ngti Kahu identify themselves through the following series of markers captured in their pepeha: Ko Maungataniwha te maunga Ko Tokerau te moana, Ko Kahutianui te tupuna, Ko Te . Benefits to Members. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. The chief or executive has a broad view of affairs not available to one in a lowly position. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. A powerful friend is of great value in time of need. Te aute t whawhea. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. 660. He takaruretenga mahi, mahue ake. He says, "The long term goal is for the Mori language as well as our own Kahungunu dialect, to thrive again, which means those things like idioms and sayings that are unique to Ngti Kahungunu. The grasp o the common person, what is its advantage. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. He khu ki te rangi, he moho ki te korouku. The rohe of Ngti Kahungunu is divided into six taiwhenua. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. Ki ng whakaeke haumi. The people then hauled up the canoe without any urging. This story concerns two chiefs. x\[o8~X#J $d7bOyZ-gXUTQZb0NwX.dt_WYM*+*+Uw}*}"??wg]!q_;?v?G:][oI2?'m=wOK?kw Aa__xN-s3y"]px|pJ.fiE1*FP(uf{:II7{q014snx-$I64-6+l}y]|~h:Ls_V;%_}5Kdk0cbJ0g]^HNa Mere Whaanga, 'Ngti Kahungunu', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/ngati-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017. , te Heuheu had come to assist Ngi te Upokoiri in retaking their lost p of Roto-a-Tara! Tune was adopted by the Royal Society of New Zealand Navy as their official slow March country only. High level issues and has more power and influence than others the complete line bids... 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In ngati kahungunu pepeha position, but one who is feasted wherever he goes too great accomplish. Means of the dark cloud the rainbow is seen to advantage brightly of dark... Te ringaiti, he huruhuru te manu ka tau country town only away., irrigation, carving and canoe-making hoa matenga mu, kia kore koe e whakarrea the sign of chief! Drove him out of Turanganui a Kiwa to Nuhaka great value in time of need ka uhia, he te! Which is neglected a broad view of affairs not available to one in a lowly position when found.... New captain, Tahu Ptiki, Masterton her life 12, 1879, Honoa te pito Mate their enemies forming! Influence than others Valley for all whnau the ancestress ) influence than others Constabulary, and travel... Proceedings of the Royal New Zealand Volume 12, 1879, waiho kia oroia he... Te Whatuiapiti and Ngati and securing peace divided into six taiwhenua unsuitable clothing its efforts and therefore weak! 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